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These sinners, thought the Pharisees and scribes, were beyond the reach of God's grace. They were so corrupt that no truly holy person could eat with them and escape defilement. Of course, passages such as Matthew 23 indicate that the views of the Pharisees about their own holiness were sorely mistaken. But the fact that these individuals were also sinners is not the point in the parable of the prodigal son. Instead, their understanding that the most notorious sinners could never find a restored relationship with God comes under criticism. The parables of the lost sheep and the lost coin, which precede the parable of the prodigal son, point us toward seeing that heaven takes great joy in extending grace to the worst of sinners. When that which was lost has been found, a celebration follows, and this is particularly true when lost men and women, who as divine image-bearers are the most valuable beings God has created, receive the Lord's grace and return to Him (Luke 15:3–10). The Pharisees and the scribes are represented in the parable of the prodigal son by the older brother, who is resentful at his father's embrace of his sinful sibling (vv.
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